A Battle, Two Buildings, and One City During the Crusades

By Lauren Wilbur, the University of Texas at Austin

Historical archaeology attempts to understand cultures of antiquity by studying written primary sources in conjunction with archaeological analysis. The Crusades present a challenge in using this method because many physical spaces have not been excavated due to political strife, or they had only been excavated in a biblical context with little regard to any other period. However, the discipline has recently started to see some success in the areas that the Latin Christians occupied and material evidence is more readily available to fill in the holes of Crusader history.

Issue XIContent EditorsDecember 17, 2020archeaology, history, architecture, Christianity, Muslim, Crusades, environment, religion, warComment

A Story of Shifting Stone: Pygmalion in the Renaissance

Grant K. Schatzman

The metaphor of living artwork is interestingly appropriate to the history of Ovid’s Metamorphoses. The explosion of translation in the Renaissance turned the dusty tomes of Greece and Rome face up once more, but it is for very good reason that the movement is called a “rebirth” rather than a “rediscovery.” It is no surprise that Renaissance writers “rebirthed” Pygmalion with a new interpretation for every cultural criticism and moralization.

Issue VI, ArchivesContent EditorsApril 5, 2016Renaissance, religion, mythology, Pygmalion, Shakespeare, classic, language, art, historyComment

Outcry from Tibet

By Hsin-Ta Tsai

Should the universality of the UDHR be applied to the people of Tibet in the first place, discounting its sociocultural context? To answer this question, we have to consider the appropriateness of having some principles or a set of human rights regulations that all cultures and nations can agree upon, a rather Western cosmopolitan view on international ethical issues. In cosmopolitanism, national borders are morally irrelevant because “a truly moral rule or code will be applicable to everyone.” However, it raises concerns knowing that most of the debates about international ethics come from Western traditions of moral theory.